Wednesday, October 1, 2025

“See that you do not despise one of these little ones, for their angels in heaven always look upon the face of my heavenly Father.” — Matthew 18:10

📖 Readings for October 2, 2025

First Reading – Nehemiah 8:1-4a, 5-6, 7b-12

The whole people gathered as one in the open space before the Water Gate, and they called upon Ezra the scribe to bring forth the book of the law of Moses … Ezra read plainly from the scroll, interpreting it so all could understand what was read. Then all the people went to eat and drink, to distribute portions, and to celebrate with great joy, for they understood the words that had been expounded to them. USCCB+1

Responsorial Psalm – Psalm 19:8, 9, 10, 11

R. The precepts of the Lord give joy to the heart.
The law of the LORD is perfect, refreshing the soul; the decree of the LORD is trustworthy, giving wisdom to the simple. Catholic Gallery

Gospel – Matthew 18:1-5, 10

The disciples approached Jesus and asked, “Who is the greatest in the Kingdom of Heaven?” He called a child over, placed him in their midst, and said, “Unless you turn and become like children, you will not enter the Kingdom of Heaven. Whoever humbles himself like this child is the greatest in the Kingdom. And whoever receives one such child in my name receives me. See that you do not despise one of these little ones, for their angels in heaven always look upon the face of my heavenly Father.” USCCB+1

Verse of the Day

“See that you do not despise one of these little ones, for their angels in heaven always look upon the face of my heavenly Father.” — Matthew 18:10

Reflection

I. Introduction

On this Feast of the Holy Guardian Angels, we are reminded that we do not journey alone. The invisible realm is alive with God’s messengers, guardians assigned to watch over our souls. The readings today call us to humility, attentive listening, childlike trust, and awareness of God’s protective presence.

II. The Gospel Passage and Its Context

In Matthew 18, Jesus challenges His disciples’ understanding of greatness. He uses the image of a child—humble, trusting, vulnerable—as the model for entering God’s kingdom. He also reveals that even the “little ones” are under the care of angels, whose gaze is on our Father in heaven.

The message is twofold: we must become humble and childlike in heart, and we must live in awareness that God’s angels accompany us, seeing us and safeguarding us.

III. Broader Scriptural Resonance on Humility & Protection

Nehemiah 8 shows how the people, moved by God’s word, responded with joy and unity. They listened attentively and acted together. Their humility in hearing God’s law allowed transformation.
Psalm 19 affirms the perfection and clarity of God’s precepts—they enlighten the heart when we humbly receive them.
The Gospel builds on this: humility and receptivity open us to God’s truth, and God’s angels accompany us in that journey.

IV. Reflections

How often do we act as though we are alone, forgetting that the angels watch over us? Their presence is a gift of God’s care and a reminder of our dignity.
Humility is not weakness. To become like children is to trust, to depend, to be open to wonder and protection.
If even “little ones” have angels before God, how much more do we—that God would appoint heavenly guardians for our care! Let this truth bolster our confidence in God’s love and sovereignty.

V. Practical Applications

Invoke your guardian angel daily — ask for guidance, protection, and wisdom in your decisions and actions.
Live with humility — let go of pride; treat others, especially the small and vulnerable, with care and respect.
Hear attentively God’s Word — make time to read Scripture slowly with openness, like the people in Nehemiah who listened until midday.
Be childlike in trust — when fear comes, remember that you are not alone, that heaven watches you through the angels.

VI. Conclusion

The Feast of the Guardian Angels is a beautiful reminder that we are never abandoned. Angels of God accompany us, guard us, and draw our hearts toward heaven. Our task is to respond with humility, trust, and openness to God’s Word. May we walk this day knowing that heaven is near, and that God’s messengers stand with us.

Morning Prayer for All Readers and Followers

Heavenly Father,
We come before You with grateful hearts for this new day. Bless each of my readers and followers, Lord. Grant them strength for their work, peace for their hearts, and joy for their spirit. Protect them and their families from harm, and fill their lives with Your abundant love.

As we journey through this day, help us to be kind, patient, and faithful. May we become instruments of Your light to others. We entrust everything into Your loving hands.

In Jesus’ name, we pray. Amen.

Prayer to Our Guardian Angel 👼
Angel of God, my guardian dear,
to whom God’s love commits me here,
ever this day be at my side,
to light and guard, to rule and guide. Amen.

Tuesday, September 30, 2025

“No one who puts his hand to the plow and looks back is fit for the kingdom of God.” — Luke 9:62

📖 Readings for October 1, 2025

Memorial of St. Thérèse of the Child Jesus (Doctor of the Church) Catholic Gallery+2Catholic Daily Readings+2

First Reading – Nehemiah 2:1-8

In the month of Nisan, in the twentieth year of King Artaxerxes, when the wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence. And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.” Then I was very much afraid. I said to the king, “Let the king live forever! Why should not my face be sad, when the city, the place of my fathers’ graves, lies waste, and its gates have been destroyed by fire?” Then the king said to me, “What are you requesting?” So I prayed to the God of heaven. And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it.” And the king said to me (the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me when I had given him a time. And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, and a letter to Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy.” And the king granted me what I asked, for the good hand of my God was upon me. Catholic Gallery+1

Responsorial Psalm – Psalm 137:1-2, 3, 4-5, 6

R. “Let my tongue be silenced if I ever forget you.”
By the rivers of Babylon, there we sat down and wept when we remembered Zion.
On the willows there we hung up our lyres. R.
For there our captors required of us songs, and our tormentors, mirth, saying, “Sing us one of the songs of Zion!” R.
How shall we sing the LORD’s song in a foreign land?
If I forget you, O Jerusalem, let my right hand forget its skill! R.
Let my tongue stick to the roof of my mouth, if I do not remember you,
if I do not set Jerusalem above my highest joy! R. Catholic Gallery+1

Alleluia – Philippians 3:8-9

I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have suffered the loss of all things. And I consider them garbage, that I may gain Christ. Catholic Gallery

Gospel – Luke 9:57-62

As they were going along the road, someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have dens, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”
To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.”
And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”
Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.”
Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Catholic Gallery+1

Verse of the Day

“No one who puts his hand to the plow and looks back is fit for the kingdom of God.” — Luke 9:62

Reflection

I. Introduction

Today’s readings mirror a theme of single-hearted commitment to God’s mission. Nehemiah shows boldness in asking to rebuild despite risk. The Psalm laments exile yet holds onto memory and longing. And in the Gospel, Jesus challenges prospective disciples to follow Him without reservation. The question for us is: What keeps us from fully following?

II. The Gospel and Its Context

In Luke 9:57-62, three men express a desire to follow Jesus—but each brings a condition or hesitation. Jesus responds sharply: the life of discipleship requires letting go of security, of tradition, of divided loyalties. The last admonition warns about looking back—one cannot plow a straight furrow while turning around. Discipleship demands forward focus.

III. Connection with the First Reading and the Psalm

Nehemiah risked personal comfort to rebuild what was broken in his people’s life. He recognized that restoring the temple and the city was more important than staying in safety.
The Psalm speaks of living in exile, remembering Zion, refusing to forget one’s identity and calling despite distance.
Together with the Gospel, they invite us to trust God’s call, to endure hardship, and to keep our gaze fixed forward on God’s promises.

IV. Deeper Reflections

True discipleship costs something. Jesus does not promise comfort; He calls for trust.
We often carry “dead things” behind us—regrets, obligations, fears—that prevent full commitment. Jesus’ words invite us to release those.
The life of faith is not static. To follow God means constant movement forward, not nostalgic looking back.

V. Practical Applications

Identify one thing in your life you cling to that hinders your following (comfort, status, fear) and pray for release.
Renew your commitment today: say “Yes” in some concrete way—serving, forgiving, speaking truth.
Meditate on the memory of Zion—God’s promises, His faithfulness—as your anchor in times of exile.
Keep a forward focus: set spiritual goals, small steps, daily renewal so you don’t get stuck looking back.

VI. Conclusion and Closing Prayer

In today’s passages, we hear a call to radical trust: to leave behind what holds us back, to step forward into God’s plan, to commit, despite cost. Let us respond like Nehemiah—fearful but resolute—and, like the Psalmist, hold God’s past faithfulness as a foundation for our forward journey. May we be those whose hands stay on the plow, whose eyes are set on the Kingdom.

Prayer for the Reader
Heavenly Father,
Thank You for calling me to follow You. Give me courage to let go of what holds me back. Help me fix my gaze on You and walk forward in faith. May every step I take reflect my commitment to Your Kingdom, not to my comfort. Strengthen me by Your Spirit to live with undivided hearts, today and always. Through Christ our Lord. Amen.

Monday, September 29, 2025

“The Son of Man came to serve and to give his life as a ransom for many.” — Mark 10:45

📖 Readings for September 30, 2025

First Reading – Zechariah 8:20-23

Thus says the LORD of hosts: Peoples shall yet come, inhabitants of many cities; the inhabitants of one city shall go to another, saying, “Come! Let us go to entreat the favor of the LORD, and to seek the LORD of hosts; I too will go.” Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem, and to entreat the favor of the LORD. Thus says the LORD of hosts: In those days, ten men of all the tongues of the nations shall take hold of the robe of a Jew, saying, “Let us go with you, for we have heard that God is with you.” USCCB+2Catholic Gallery+2

Responsorial Psalm – Psalm 87:1b-3, 4-5, 6-7

R. (Zec 8:23) God is with us.
The foundations of Zion, the LORD loves more than all the dwellings of Jacob.
Glorious things are said of you, O city of God!
I will record Rahab and Babylon among those who know me;
Philistia, Tyre, and Ethiopia: “This one was born there.”
Yes, of Zion it shall be said, “Each one was born in her.”
The Most High Himself will establish her.
The LORD will record as he enrolls the peoples, “This one also was born there.”
Singers and dancers alike will say, “My home is in you.”* USCCB+1

Alleluia – Mark 10:45

Alleluia, alleluia. The Son of Man came to serve and to give his life as a ransom for many. Alleluia. USCCB+1

Gospel – Luke 9:51-56

When the days drew near for him to be taken up, he resolutely set his face toward Jerusalem. He sent messengers ahead of him, and they entered a Samaritan village to make ready for him; but the people would not receive him, because his face was set toward Jerusalem. When the disciples James and John saw it, they said, “Lord, do you want us to command fire to come down from heaven and consume them?” But he turned and rebuked them. And they went on to another village. USCCB+2Catholic Gallery+2

I. Introduction

On the feast of St. Jerome—translator of Scripture and Doctor of the Church—we reflect on what it means to journey toward God with determination and humility. Today’s Gospel shows Jesus resolutely heading to Jerusalem, encountering rejection on the way, yet refusing to retaliate with violence. In humility and resolve, He models how we too are called to walk toward God’s will.

II. The Gospel Passage and Its Context

Luke 9:51-56 places Jesus on a decisive path: He “set his face” toward Jerusalem, knowing the suffering ahead. When a Samaritan village refuses Him, James and John want to call down divine judgment. But Jesus stops them: His mission is not to punish, but to love—even amid rejection. His resolute humility contrasts with impulsive zeal.

III. Broader Scriptural Resonance on Humility

Zechariah 8 promises that many nations will seek the LORD—highlighting that God’s presence draws diverse peoples. Humility means welcoming those who come, and living in a way that draws others to God. USCCB+1
Psalm 87 affirms that God is with His people, that even those of different lands will say, “My home is in you.” Humility trusts in God’s closeness and inclusivity. USCCB+1
In the Gospel, Jesus’ refusal to use force reveals that true authority rests not in domination, but in humble patience and love.

IV. Reflections

Jesus’ journey toward Jerusalem is a model: even when facing hostility, He does not abandon His mission or His humility.
The disciples’ zeal to punish reveals how easily we can mistake zeal for love—or confuse judgment with justice.
Humility restrains us from responding in wrath; it invites us to answer in peace, trusting that God’s timing and justice prevail.

Quote for Emphasis:
“True humility is not thinking less of yourself; it is thinking of yourself less.” — C.S. Lewis

V. Practical Applications

When you face rejection or misunderstanding, resist retaliatory impulses. Pray for grace to respond with gentleness.
Set your “face toward God” daily—choose to follow God’s path, even when the terrain is hard.
Be a bridge to others—welcome those who may be outsiders, believing that God’s presence can draw them.
Reflect on your zeal: is it rooted in love or in judgment? Let humility shape your motivations.

VI. Conclusion

Jesus’ resolute journey, coupled with His refusal to retaliate, speaks powerfully to us: humility and determination go together in the Christian life. On St. Jerome’s feast, we recall his dedication to Scripture, his humility in service, and his zeal to bring God’s Word to all. May we, too, walk humbly toward Jerusalem—faithfully, lovingly, courageously.

Verse of the Day

“The Son of Man came to serve and to give his life as a ransom for many.” — Mark 10:45

🙏 Prayer for the Reader

Heavenly Father,
On this feast of St. Jerome, grant me the humility to walk faithfully toward You, even when others reject my witness. Strengthen me to respond in love rather than anger, to persevere in Your mission with patience, and to serve with a humble heart. May my life draw others to You, and my words always reflect Your mercy. Through Christ our Lord. Amen.

Sunday, September 28, 2025

“You will see heaven opened and the angels of God ascending and descending on the Son of Man.” — John 1:51

Readings for September 29, 2025

First Reading – Daniel 7:9–10, 13–14
As I watched: Thrones were set up and the Ancient One took his throne. His clothing was snow bright, and the hair on his head as white as wool; His throne was flames of fire, with wheels of burning fire. A surging stream of fire flowed out from where he sat; Thousands upon thousands were ministering to him, and myriads upon myriads attended him. The court was convened, and the books were opened.
As the visions during the night continued, I saw One like a Son of man coming, on the clouds of heaven; When he reached the Ancient One and was presented before him, He received dominion, glory, and kingship; nations and peoples of every language serve him. His dominion is an everlasting dominion that shall not be taken away, his kingship shall not be destroyed.

Responsorial Psalm – Psalm 138:1–2ab, 2cde–3, 4–5
R. In the sight of the angels I will sing your praises, Lord.
I will give thanks to you, O Lord, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple.
R. In the sight of the angels I will sing your praises, Lord.

Second Reading – Revelation 12:7–12ab
War broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.
Then I heard a loud voice in heaven say: “Now have salvation and power come, and the Kingdom of our God and the authority of his Anointed. For the accuser of our brothers is cast out, who accuses them before our God day and night. They conquered him by the Blood of the Lamb and by the word of their testimony; love for life did not deter them from death. Therefore, rejoice, you heavens, and you who dwell in them.”

Gospel – John 1:47–51
Jesus saw Nathanael coming toward him and said of him, “Here is a true child of Israel. There is no duplicity in him.” Nathanael said to him, “How do you know me?” Jesus answered and said to him, “Before Philip called you, I saw you under the fig tree.” Nathanael answered him, “Rabbi, you are the Son of God; you are the King of Israel.” Jesus answered and said to him, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this.” And he said to him, “Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.”

✨ Reflection for September 29, 2025

I. Introduction

Today, we celebrate the Feast of the Archangels Michael, Gabriel, and Raphael—mighty messengers of God, defenders of His people, and signs of His divine care. Their lives remind us that humility means acknowledging God’s power above all, trusting His guidance, and allowing His angels to accompany us in our journey of faith.

II. The Gospel Passage and Its Context

In John 1, Jesus affirms Nathanael’s honesty and reveals a greater reality: the heavens are opened, and the angels ascend and descend on the Son of Man. The angels’ activity points to Christ as the bridge between heaven and earth. Through Him, God’s presence and protection are fully revealed.

III. Broader Scriptural Resonance on Humility

Daniel’s vision shows the majesty of God and the Son of Man receiving dominion. Before such glory, humility is our only fitting response.
Revelation describes the triumph of Michael and the angels over Satan. Yet, it emphasizes that victory is achieved “by the Blood of the Lamb”—not by human strength.
Psalm 138 reminds us to give thanks in the sight of the angels, worshipping in awe and gratitude.

Together, these readings highlight that humility is living with awareness of God’s greatness, trusting His protection, and praising Him alongside His angels.

IV. Reflections

St. Michael teaches us humility in battle—our strength comes not from pride but from God’s authority.
St. Gabriel embodies humility in service—he delivers God’s message, not his own.
St. Raphael shows humility in healing—he restores not for his glory, but for God’s.
Like Nathanael, we are invited to be without duplicity, living with integrity before God.

Quote for Emphasis:
“Make yourself familiar with the angels, and behold them frequently in spirit; for without being seen, they are present with you.” — St. Francis de Sales

V. Practical Applications

Invoke the Archangels daily—pray for protection, guidance, and healing.
Be honest like Nathanael—strive to live with integrity, without duplicity.
Praise with gratitude—join the angels in giving thanks for God’s presence in your life.
Trust God in battles—know that struggles are won through Christ, not our own power.

VI. Conclusion

The Archangels remind us that humility is not weakness but the strength to depend entirely on God. As Michael defends, Gabriel proclaims, and Raphael heals, so too may we live as humble servants of God’s kingdom, always pointing to His glory and power.

📖 Verse of the Day

“You will see heaven opened and the angels of God ascending and descending on the Son of Man.” — John 1:51

🙏 Prayer for the Reader

Heavenly Father,
Thank You for sending Your holy angels to guard, guide, and heal us. Help me to walk humbly before You, with honesty of heart and gratitude for Your constant care. Strengthen my faith to trust in Your plan, even in battles I cannot see, and grant me the courage to live as a true disciple of Christ.
Through Jesus Christ our Lord. Amen.

🙌 Intercessory Prayer to the Archangels

St. Michael the Archangel, defend us in battle; protect our country, families, and Church from every evil.
St. Gabriel the Archangel, bring us God’s Word with clarity and courage, that we may live by His truth.
St. Raphael the Archangel, heal our wounds, guide our steps, and lead us toward wholeness in body, mind, and spirit.
Holy Archangels, pray for us and help us remain faithful, humble, and strong in the Lord. Amen.

Saturday, September 27, 2025

“The measure of love is to love without measure.” — St. Augustine

📖 Readings for September 28, 2025

First Reading – Amos 6:1a, 4-7
Woe to the complacent in Zion! Lying upon beds of ivory, stretched comfortably on their couches, they eat lambs taken from the flock, and calves from the stall; improvising to the music of the harp, like David, they devise their own accompaniment. They drink wine from bowls and anoint themselves with the best oils; yet they are not made ill by the collapse of Joseph! Therefore, now they shall be the first to go into exile, and their wanton revelry shall be done away with.

Responsorial Psalm – Psalm 146:7, 8-9, 9-10
R. Praise the Lord, my soul!
The LORD secures justice for the oppressed, gives food to the hungry. The LORD sets captives free.
The LORD gives sight to the blind. The LORD raises up those who were bowed down; the LORD loves the just.
The LORD protects strangers. The fatherless and the widow he sustains, but the way of the wicked he thwarts.
The LORD shall reign forever; your God, O Zion, through all generations. Alleluia.

Second Reading – 1 Timothy 6:11-16
But you, man of God, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses. I charge you before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen.

Gospel – Luke 16:19-31
Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores.
When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’
Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’
He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’”

I. Introduction

The Word of God this Sunday confronts us with the danger of complacency and indifference. The rich man ignored Lazarus at his gate, and his negligence led to eternal separation. The message: our salvation is bound up with how we respond to the suffering around us.

II. The Gospel Passage and Its Context

Jesus addresses the Pharisees, who prided themselves on wealth and status. By contrasting the luxurious life of the rich man with the suffering of Lazarus, He shows that God’s justice sees beyond appearances. The reversal after death warns us: earthly comforts do not guarantee eternal joy; what matters is mercy lived out in action.

III. Broader Scriptural Resonance on Humility

Amos warns against self-indulgence while ignoring societal collapse.
The Psalm reminds us that God sides with the poor, the oppressed, and the marginalized.
Paul’s exhortation to Timothy calls for humility and devotion over worldly pride.

Together, they show that humility means living in awareness that all we have is gift—and that we are stewards for others, not just ourselves.

IV. Reflections

Wealth and power can blind us to the needs at our doorstep.
True humility is not passive—it notices, bends down, and serves.
Indifference is a silent sin. Ignoring suffering creates the “great chasm” between us and God.

Quote for Emphasis:
“The measure of love is to love without measure.” — St. Augustine

V. Practical Applications

Examine daily life—Who is the “Lazarus” at your gate? A classmate, coworker, neighbor, or family member?
Choose simplicity—Practice restraint and generosity instead of indulgence.
Be God’s hands—Support those in need through concrete actions, not only words.
Cultivate humility—Remember that all blessings are meant to be shared.

VI. Conclusion

The parable is not only about the afterlife—it is a mirror held before us today. God asks: Do you see? Do you act? The time to bridge the chasm is now. Through humility and mercy, we find eternal life.

Verse of the Day

“The Lord raises up those who were bowed down; the Lord loves the just.” — Psalm 146:8

Prayer for the Reader

Loving Father,
Keep my heart from complacency and my eyes open to the needs of others. Help me to recognize the Lazarus at my gate and to respond with humility and compassion. Teach me to use my blessings as gifts to share, not treasures to hoard. May I walk in Your light, fight the good fight of faith, and find eternal joy in You.
Through Christ our Lord. Amen.

Friday, September 26, 2025

“Pay attention to what I am telling you.” — Luke 9:44

📖 Readings for September 27, 2025

First Reading – Zechariah 2:5–9, 14–15a

I, Zechariah, raised my eyes and looked: there was a man with a measuring line in his hand. I asked, “Where are you going?” He answered, “To measure Jerusalem, to see how great is its width and how great its length.” Then the angel who spoke with me advanced, and another angel came out to meet him and said, “Run, tell this to that young man: People will live in Jerusalem as though in open country, because of the multitude of men and beasts in her midst. But I will be for her an encircling wall of fire, says the Lord, and I will be the glory in her midst.”
Sing and rejoice, O daughter Zion! See, I am coming to dwell among you, says the Lord. Many nations shall join themselves to the Lord on that day, and they shall be his people, and he will dwell among you.

Responsorial Psalm – Jeremiah 31:10, 11–12ab, 13
R. The Lord will guard us as a shepherd guards his flock.

Hear the word of the Lord, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.
R. The Lord will guard us as a shepherd guards his flock.

The Lord shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the Lord’s blessings.
R. The Lord will guard us as a shepherd guards his flock.

Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.
R. The Lord will guard us as a shepherd guards his flock.

Gospel – Luke 9:43b–45

While they were all amazed at his every deed, Jesus said to his disciples, “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” But they did not understand this saying; its meaning was hidden from them, so that they should not understand it, and they were afraid to ask him about this saying.

Reflection: Hidden Meanings, Humble Hearts

I. Introduction

On this memorial of Saint Vincent de Paul—a man of profound mercy and service—we are reminded that following Jesus often involves mysteries we cannot fully grasp. Today’s Gospel invites us into the humility of admitting we don’t understand yet trusting anyway.

II. The Gospel Passage and Its Context

Jesus performs many deeds of power, and the crowds are amazed. Yet to his disciples He speaks a difficult truth: He will be handed over. The disciples don’t grasp it—they are afraid to ask. Jesus teaches that faithful discipleship sometimes involves walking with confusion, staying close even when meaning is hidden.

III. Broader Scriptural Resonance on Humility

Zechariah 2:5-9, 14-15a speaks of God dwelling among His people, rebuilding and protecting them. Even when restoration seems mysterious, God’s presence is sure. Catholic Gallery
Psalm / Jeremiah 31 promises gathering, comfort, and God’s protective care, even when His people are scattered. God’s love works beyond human understanding. Catholic Gallery+1
Saint Vincent de Paul lived by humility—serving the poor, acting in small hidden ways, trusting that God’s mercy would unfold beyond human praise.

IV. Reflections

Even the disciples, close to Jesus, didn’t fully understand His suffering. That’s okay: faith is not only for clarity, but for trust when the path is hidden.
Humility accepts our smallness before God’s purposes. We may not see everything now—but we can stay faithful.
Service, like Vincent’s, often means acting in the dark, not for recognition, but because love demands it.

Quote for Emphasis:
“Faith is a gaze turned toward God, even when the road is dark.” — Anonymous

V. Practical Applications

Admit what you don’t understand. In prayer, bring your questions and doubts honestly before God.
Stay close in mystery. In confusing times, don’t run—cling to God, Scripture, and faithful community.
Serve quietly. Do small acts of mercy even when your sacrifice seems invisible.
Trust God’s timing. What is hidden now may be revealed later. Cultivate patience and hope.

VI. Conclusion

Today’s Gospel doesn’t offer complete clarity—rather, it invites us into deeper faith. Jesus calls us into the journey of discipleship: to walk even when we don’t see. May our hearts grow humble, our trust deepen, and our service continue—even when the meaning is not yet clear.

Verse of the Day

“Pay attention to what I am telling you.” — Luke 9:44 (paraphrase)

Prayer for the Reader

Loving Father,
In moments of confusion or uncertainty, grant me the humility to remain close to You. Help me not to shrink back when Your ways are hidden, but to trust that Your truth will shine in time. May my service mirror the humility of Saint Vincent de Paul: small, faithful, compassionate. Teach me to walk faithfully even when I don’t fully see.

Through Christ our Lord. Amen.

Thursday, September 25, 2025

“But who do you say that I am?” — Luke 9:20

📖 Daily Readings (September 26, 2025)

First Reading: Haggai 1:1-8 USCCB+1

In the second year of King Darius, the word of the LORD came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua, son of Jehozadak, the high priest, and to the remnant of the people:
“This people says, ‘The time has not yet come to rebuild the house of the LORD.’”
Then the LORD said through Haggai:
“Consider your ways! You have sown much, and harvested little; you eat, but have not been satisfied; you drink, but not abundantly; you clothe yourselves, but no one is warm; and he who earns wages does so to put them into a bag with holes.
Thus says the LORD of hosts: ‘Consider how you have fared. Go up to the hills, bring wood, and build the house, that I may take pleasure in it and that I may be glorified,’ says the LORD.” USCCB+1

Responsorial Psalm: Psalm 149:1b-2, 3-4, 5-6a, 9b USCCB+1

Response: The Lord takes delight in his people.
Sing to the LORD a new song, his praise in the assembly of the faithful.
Let Israel rejoice in its Maker, let the children of Zion be glad in their King.
Let them praise his name with dancing, make melody to him with tambourine and lyre.
For the LORD loves his people, and he adorns the lowly with victory.
… Let the faithful exult in glory. …

Gospel Text (Luke 9:18–22)

Once when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?” They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’” Then he said to them, “But who do you say that I am?” Peter said in reply, “The Christ of God.” He rebuked them and directed them not to tell this to anyone.
He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” Dynamic Catholic+2Catholic Gallery+2

Reflection: From Silence to Confession

I. Introduction

In today’s readings, we see a call to courage and clarity. Haggai encourages rebuilding with God’s presence among the people; Jesus, in solitude, tests His disciples, drawing them into confession of His identity. Humility and boldness intersect—only in humble dependence can true confession arise.

II. The Gospel Passage and Its Context

Jesus withdraws to pray. With His disciples beside Him, He asks a pivotal question: “Who do you say that I am?” The crowds answer with hearsay. Peter goes deeper and confesses: “The Christ of God.” But Jesus immediately warns them not to spread the secret, then begins to unfold the path of suffering, rejection, and resurrection. The confession comes from humility, not spectacle.

III. Broader Scriptural Resonance on Humility

Haggai 2:1–9 encourages Zerubbabel, Joshua, and the remnant to rebuild, promising that God is with them and that future glory will surpass the former. Humility in recognizing what remains to be done, and trust in God’s presence, undergirds that building.
Psalm 43 is a plea for justice and guidance: “Send forth your light and your truth … to lead me”—humble admission of need for God’s direction.
Peter’s confession is a model: humbly acknowledging Jesus beyond rumor, not by force, but by faith.

IV. Reflections

The contrast between the crowd’s speculative answers and Peter’s personal confession invites us to move from surface faith to intimate knowledge.
Jesus does not allow fame or rumor to define Him. He invites His followers into the work of knowing Him deeper.
But confession is costly. Jesus immediately begins to speak of suffering. Humility includes readiness for hardship in living out what we profess.

Quote for Emphasis:
“Confession is the recognition of God in our weakness and the willingness to surrender to His truth.” — Unknown

V. Practical Applications

Revisit your confession of faith: not what others say, but who you say Jesus is.
Spend time in silence and prayer—listen for God’s voice, not just your own.
Build what is broken—like the temple in Haggai—identify areas in your life needing restoration.
Be willing to suffer for truth—stand for faith even when it’s difficult or misunderstood.

VI. Conclusion

Today we are called from ambiguity into clarity: from rumors about Jesus to a personal confession of who He is. That move requires humility, prayer, and courage. In humility we speak boldly; in confession we embrace the cross.

Verse of the Day

“But who do you say that I am?” — Luke 9:20

Prayer for the Reader

Heavenly Father,
Thank You for inviting me into deeper knowledge of Your Son. Grant me humility to receive Him not by rumor but by faith. Help me confess Him in all of life—not just in words but actions, even when the way is hard. May my heart be built on Your presence, guided by Your light and truth. Through Christ our Lord. Amen.